Who REALLY Wrote Shakespeare?

Who REALLY Wrote Shakespeare?

This entry is part 1 of 6 in the series Shakespeare Authorship

The answer to the Shakespeare Authorship Question is not an illiterate townsman from Stratford. That’s silly, really. There are much better candidates. There are so many of them, in fact, and so many great arguments for different parts of the canon, that a multiple-authorship theory is the only reasonable conclusion.

Originally published 2006

Shakespeare’s plays and poems are works of majesty and beauty. However, the question of who actually wrote them is a mystery that has lasted for centuries! There are so many good candidates, in fact, that a multiple-author hypothesis is the only one that can possibly be viable. But of all the candidates, the man from Stratford is the least — and the worst.

Stratford — Really?

Let me put it this way: If writing was a crime, we would be outraged that the man from Stratford was charged with it, much less convicted of it.

And that’s just writing. Any kind of writing. Never mind authoring works of such great beauty! Before long, I expect that you will come to understand and agree.

By the end of this introductory section, I suspect that you will have begun to question the matter. By the end of Part I, I suspect that you will completely set aside the notion that “Stratford” was the author.

It is quite understandable if you believe that the man from Stratford was the author because you have been told so. After all, you’ve heard that from many different sources for most of your life. It is less understandable if, when it is your business to know such things, you refuse to investigate the matter after it has been called into question — as it has been by so many intellectual luminaries, as covered in Part I. That refusal is simple obstinacy. But to believe it after investigating the matter is, in a very literal sense of the word, absolute idiocy. Because no one who has ever given the matter an unbiased, critical look has ever come away with their belief intact. (The matter is discussed in detail in Part I: The Case Against Stratford.)

If writing was a crime, we would be outraged that Stratford was CHARGED, much less convicted. Share on X

That fact is that we have historical evidence for every single writer of the period. All of them! Except one. We have zero evidence that the supposed author of the works in the English language could even write! That’s right. Zero evidence. There is not so much as a grocery list written by the man from Stratford, nor even a letter, much less a manuscript. There are no letters to him, or letters about him, either.

Of course, we have no historical evidence that Mark Twain was a writer, either, other than his name on the title page of published works — which, by the way, is the only evidence there is for “Shakespeare”. But we know that “Mark Twain” was a pseudonym. And we know that Samuel Clemens was the author (for whom there is a plethora of historical evidence). Get the picture? In the face of such realities, only a congenital idiot can continue to believe (after an unbiased examination) that Stratford is the author — or worse, that there is no question in the matter.

In short, the notion that the Stratfordian money-lender wrote the Shakespeare canon is patently absurd. Multiple authors, singly or in combination, make the best candidates. It is there that we need to look for an answer to the Shakespeare Authorship Question.

NO ONE who has INVESTIGATED Shakespeare's authorship has come away with their belief intact. Share on X

Why Secret?

The laughable notion that an illiterate money-lender from Stratford is the author of the works is dispensed with in Part I. That section also destroys the primary argument (argument, mind you — not evidence) that has been advanced for his candidacy. But it is worth noting in passing that at no time did he ever claim to be the author. Nor did any of his family. In his lifetime, neither did any of his neighbors or indeed, anyone in the town of Stratford. The claim was only made 100 years after his death, by people who had no association with the case.

But if Stratford didn’t write the poems and plays, it raises the question of who did. And why on earth has it been kept secret for 400 years? The goal of this section is provide preliminary answers for those questions. Subsequent sections will dive into the subjects in detail.

In reality, the question comes down to why it was kept secret for the first 100 years — because it was not until 100 years after his death that Stratford was proclaimed the author! Once the claim was made, the assertion went unchallenged during the next couple of hundred years for the simple reason that standards of historical scholarship had yet to be established, there was little to go on for any authors of the period, and it was difficult to share what knowledge there was.

When historical evidence of the period did begin to surface, however, and when it became easier to share (first, with less expensive printing processes and later with the Internet), the lack of evidence for Stratford became noticeable. And it was noticed — by many, as recorded in Part I. The fact is that we have historical evidence for every writer of the period — most of whom you have never heard of. Except one. We have no evidence at all for “Shakespeare”.

But by then, there was a huge, established society (The Folger Society) whose lucrative business depended on preserving that legacy. It was so lucrative, in fact, that they were able to endow “chairs” (department heads), as well as entire departments and fellowships all across Academia — and they were able to threaten anyone who didn’t toe the line with a loss funding!

Those facts explain the secrecy for the last 300 years. But why all the secrecy for the first 100 years? To understand, let’s delve into Elizabethan society for a bit, to establish some context.

Elizabethan Crimes

To understand the secrecy, we have to understand that in Elizabethan England, the church and the law were still one and the same. There was no “separation of church of state”. That idea would not appear until hundreds of years later. This was a time when the inquisition was empowered to “save men’s souls” by using horrible instruments of torture — and a time when “moral depravity” could cost you not only your own life, but could consign your entire family and future lineage to poverty and neglect — not to mention your place in heaven, which was a fixed tenet of indoctrination throughout your life.

A Criminal Double Standard

At this time in history there was, as now, a double standard with respect to men’s and women’s morality. If men sired children out of wedlock, they were virile and manly. They might not be able to claim parenthood openly, but they could be proud of their achievement. If women did so, however, they were evil and could be punished.

The problem was even worse for Elizabeth, Queen of England. There is strong evidence that she bore several children out of wedlock. But what could she do? If she admitted the deed, her crown was lost, and most likely her life. And her lover(s) would surely be put to the rack, for sedition and for seducing the Queen. (After all, it could never have been the Queen’s choice. Such is the way of the double standard.)

What about marriage, then? There were problems there, as well. For one thing, a woman of her station could only marry someone of equal or higher station, which considerably narrowed the field of candidates (leaving pretty much no one who was really suitable). So she never had the option of marrying someone she really loved. Nor, for that matter, could she be entirely certain that they loved her, rather than her station — unless they agreed to anonymity.

Perhaps more importantly, becoming married to anyone would have precluded her own lover(s). At that point, her marriage partner would become King, and she would become a mere vessel for the King’s heirs — she, who was smarter by far than most anyone alive at the time.

The Crime of Homosexuality

At this time in history, homosexuality was also a “crime against nature”. And it was a crime against the church, which would punish the perpetrator savagely, along with their entire family.

This factoid becomes important in the context of Shakespeare’s poetry. Edward De Vere is the best and most likely candidate for authorship, but again we return to the question of secrecy. One possible interpretation of the published sonnets is that they were written for a homosexual lover, Henry Wriothesley. If so, that fact would have been sufficient reason for the initial secrecy, since the poems pre-date the plays by a good 10 years or more.

The Crime of Royal Pretense

Another serious crime of the day was a pretense of royalty. To be a “pretender” to the throne was to create a potential challenge to royal authority, and to embolden those who might seek to replace the current occupant with someone more amenable to their plans.

One of the clues to De Vere’s authorship of the sonnets is the part where he makes reference to having “borne the canopy” — the portable tent-roof that was held aloft over the Queen as she made a procession. Members of the royal inner circle “held those posts” (literally), so there are a limited number of candidates in that regard. De Vere was one of them. (The actual phrase in Sonnet 125 is “Were ‘t aught to me I bore the canopy” — which can be read either as either “I did bear it”, or “I didn’t, but might have” — a subject of lively debate and analysis on this page.)

Of course, the very ambiguity of that passage may have helped to shroud the identity of the author, and may have been intended to do just that. Because it is only by reading it in conjunction with other clues that the meaning can be determined. (But the clues have been so well hidden that we are still struggling to do so!)

Still, if the clues added up to a plausible claim of nobility, and if a familial connection was implicit in the verse, then an admission of authorship could be tantamount to a death sentence for both the author and his son. The clues by themselves may point ambiguously in a variety of directions, but once authorship was claimed, those clues would become proof, and that proof could very well get the author killed!

Elizabethan Pastimes

As important as the criminal code is to understanding Elizabethan society, it is equally important to understand their pastimes.

Fondness for Word-Play

We all like word-play, to a degree. But in Elizabethan times, the English language was just beginning to come into its own. As a polyglot of multiple other other languages, it was just beginning to form its own identity — and at the same time, the rich vocabulary derived from so many sources created tremendous opportunities for word play!

In fact, the ability to skillfully manipulate the language was akin to plumage. This was a time when men and women dressed in huge, ornate costumes. It was also a time when flowery language and courtly love were at the forefront of social pastimes.

Word play included double entendres, multi-lingual puns, hidden meanings, anagrams, encoded phrases (“Easy Running In Circles” = “Eric”), and other cryptic clues, where the “clue” consists of a phrase that needs to be properly interpreted to discern the answer — and where the phrase itself contains clues about how it should be read. For example, if an Elizabethan lady received an anonymous poem “by the first man repeated on a twist”, she would be delighted to figure out that “first man” meant “Adam”, that “repeated” meant a multiple thereof (“Adams”), and that adding “on” to the end created “Adamson” — especially if your name happened to be Adamson, and you were her lover!

In that (admittedly contrived) phrase, “a twist” is the clue that says you need to re-read the original sentence and re-think it. That sort of puzzle is still given at the back of the The Nation magazine, and is still fairly popular in England. But in Elizabethan England, it was all the rage, most especially in elite society.

And as you’ll find when you investigate the authorship question, word play abounds in the analyses!

Co-operative Masques and Plays

In Elizabethan England, printed books were few and far between. There were few professional performers, and even fewer venues in which to perform. There was no TV, no movies, and no musical recordings. The entertainment that existed, therefore, was most often entertainment that people provided for each other — especially among the gentry. (The series, Star Trek: Next Generation, harkened back to that era when it showed crew members putting on recitals for one another.)

This was a day when the “legal houses” were often pretty much a collection of graduate students — a time when they and others put on “masques” and plays as a co-operative effort.

A masque was a “a form of amateur dramatic entertainment, popular among the nobility in 16th- and 17th-century England, which consisted of dancing and acting performed by masked players” (Google Dictionary). It could also include pantomine and song, according to Dictionary.com.

Plays were more extensive, with a plot and multiple acts, but they were still put on by a group. Planning and rehearsing would occupy many an evening, and delivering them would provide entertainment for others.

It is important to note, too, that plays were more organic than they generally are today. There wasn’t a single author who wrote all the lines, to be memorized and delivered by others. Instead, the script was more of an outline. Details were fleshed out as the play was rehearsed. Players “learned their lines” by memorizing the things that sounded good during their run throughs.

Then too, when a new actor was brought in for another performance years later, whole new blocks of material might appear in the play, as the new player had something they wanted to say!

In other words, the plays were more often written up as notes made during the run throughs, and codified later (if at all) when they were published. So it is perhaps not surprising that no original drafts of Shakespeare’s plays have been found. If they were indeed produced as a collaboration of players, as was a common custom of the day among the nobility, it would only make sense. (For public plays, on the other hand, scripts were written and we have drafts of them — all except those written by “Shakespeare”.)

At Least Two Authors

At this point then, it seems clear that Edward De Vere was most probably the author of the poems, and it is highly probable that many people were involved in the production of the plays. (There are good arguments that William Stanley had a hand in many of the plays, as well as arguments for multiple others, including De Vere, Christofer Marlowe, and others.)

There is also a fairly strong possibility that Christofer Marlowe was buried in “Shakespeare’s” tomb — both to put the pseudonym to rest and to give Marlowe a place of honor when he died. (Part of the original charade, he had needed to fake his death earlier, to escape the Star Chamber. And as you’ll see in Part II, the inscriptions on Shakespeare’s tomb are anything but straightforward! And they do point nicely to Marlowe. But of course, that is not the same as giving Marlowe credit for all of the works!)

There was one letter of invitation that said, “We have the man, Shakespeare, with us”. (As I recall, it was a letter to Elizabeth or someone highly placed in her reign, inviting them to visit the Pembroke estate.) Now, if it was any of the well-known candidates, it would not have been necessary to use the author’s alias. It would have been necessary either a) For Marlowe, who was supposed to be dead or b) Someone who was ostracized from court that the Queen might want still want to see (such as De Vere).

Having a “Shakespeare” buried anywhere, however, was probably the key has kept the charade in place for so long. After all, if you did a historical investigation into Mark Twain, you might find it suspicious that he never died! That fact alone could lead you to uncover the true author, Samuel Clemens. But with a body safely buried, there was one less reason for suspicion.

Why Continued Secrecy?

After most everyone involved in the initial charade was dead, it is reasonable to ask why the authorship was still kept secret for the next 50 or 60 years. That question has multiple possible answers:

  • After Elizabeth, James I succeeded to the throne. As the son of Mary and a devout Catholic, things that were a “moral crime” in Elizabeth’s day were even more of crime, during his reign. (And by the time his reign was over, no one was left who was part of the original charade.)
  • During the reign of James I, it would have been even more dangerous to make a claim to royalty as an heir of Elizabeth.
  • At this point, the nome de plume had been used by the author of the sonnets and by the authors of the plays. It may even have been the case that Christofer Marlowe had been given the name to buried under, in church. With so many referred to by the one name, it would have been a difficult story to tell — and the fallout from any one admission may well have had many unintended consequences for others.

In all then, it was best to let the matter lie. And it did lie, quietly, for 100 years, until the man from Stratford was posthumously elected to the position — something which could only have been done at that time, when so little was actually known, and when information was so difficult to share.

Summary of Alternative Candidates

These are the best candidates identified to date for various parts of the canon:

  • Cristofer Marlowe — Venus and Adonis, Lucrece
  • Edward De Vere — the Sonnets, Hamlet, Macbeth
  • William Stanley — Multiple plays

At the same time, there are other candidates who have clearly had a hand in the plays, if nothing else.

Additional Resources

  • Where Shakespeare is Buried
    Alexander Waugh’s magnificent series of 3 talks, recorded on YouTube.
    His other talks are worth a listen, as well.

  • Great analysis that suggest Marlowe as the author of Venus and Adonis, plus Lucrece.

Copyright © 2006-2017, TreeLight PenWorks


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Series NavigationPart I: The Case Against Stratford >>


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